A Deeper Understanding Of Hanukkah
What Is Hanukkah All About?
Hanukkah is about two miracles: The Jewish people’s miraculous defeat over Antiochus and the Greek army and the miracle of the oil. After the war, the Jews only managed to find a tiny drop of pure oil in the Temple. This tiny drop of oil miraculously burned for eight whole nights, and is why Hanukkah is sometimes called the ‘Festival of Lights.’
The root of the word Hanukkah (חנוכה) is חנך – to dedicate. After the war and regaining Jerusalem, the Jews rededicated the Temple. There are several additional explanations for what the word Hanukkah means. For instance, Hanukkah (חנוכה) stands for חנו בכ״ה, which means 'they [the Jews] rested on the 25th,' which is the first day of Hanukkah. This year Hanukkah begins the evening of 22 December, 2019.
Some question if Hanukkah is like Christmas: both are celebrated with light and presents, and occur around the winter solstice in December. But the origin of Hanukkah shows us that there is a much deeper meaning of Hanukkah, making it a Jewish winter holiday distinct from all others.
Rabbi Fohrman discusses the conundrum of what Hanukkah is really about in this video. Here’s a small snippet:
Turns out, there actually are really two miracles that we are celebrating. We are celebrating the miracle of oil. But we are also celebrating the miracle of the war. And if you look at the Al HaNisim prayer, in which we talk about what it is we're commemorating, we're commemorating the victory of the little over the small, the weak over the strong. We're also commemorating the candles – v'hidliku nerot bechatzrot kadshecha; the Jews came afterwards, they lit candles.
So, it's a little confusing. What is it that we're celebrating? Are we celebrating this miracle of the candle or are we celebrating the miracle of the war? We're celebrating both, apparently. So, how do they live together?
If somebody asked you, "What do you really celebrate on Hanukkah?" It's a little strange to have one holiday in celebration of two entirely different things. Or maybe, they aren't entirely different things. Maybe these two are somehow related. It would be kind of satisfying if somehow the victory in the war and the miracle with the candles were both kind of reflections of the same things in some kind of way.
There's one unified thing that we are celebrating on Hanukkah; the candles is one aspect of it, the war is the other. But what is that unified thing?
Rabbi Fohrman digs deeper into this mystery in his video: Why Do We Celebrate Such A Small Miracle?
What Is The Story Of Hanukkah?
When Antiochus III, King of Syria defeated Egypt, he took control of Judea and the Jews within. At first, the Jewish people were allowed to practice their religion freely – on an individual level, and on a communal level in the Temple. It was a relatively peaceful time for the Jewish people. However, if we know anything about the history of the Jewish people, we know that peace is short-lived.
Peace was cut short when Antiochus IV and the Greeks overpowered the Syrians – they invaded Judea and took control of Jerusalem and the Temple. Antiochus IV banned ritual circumcision, and he ordered that pigs be burned at the Temple altar, a blasphemous act.
Just as intensely devastating as the religious persecution from the Greeks, however, was the internal conflict building between religious Jews and those influenced by Greek culture – Hellenized Jews.
What we know about the war and miracle of Hanukkah comes from the historian Josephus and the books of the Maccabees. It was Matityahu and his five sons – the Maccabees, not to be confused with the Maccabeats – who led a revolt against Antiochus IV.
Matityahu begins his epic rebellion by killing a Greek official, and a Hellenized Jew who is about to make a sacrifice to a Greek god, Zeus. Later on, when Matityahu dies, his son Judah takes over as the leader of the revolt. Under Judah's leadership, the Maccabees are able to finish what Matityahu began – the liberation of the Temple and Jerusalem, and freedom for the Jewish people.
Is this the only story about Hanukkah that we find in historical texts? Rabbi Fohrman talks about the possible connection to an older, second Hanukkah story in the Torah – one that ends peacefully between the Greeks and Jews. Rabbi Fohrman suggests that this story may hold a clue to understanding how, if at all, the ideas of Hellenism can fit into Jewish life.
In addition to this astounding military victory, the festival of Hanukkah celebrates a spiritual victory. When the Jews rededicated the Temple, the High Priest only managed to find one pure jar of oil. However, the oil miraculously lasted for eight nights – just enough time to have new oil pressed and ready for lighting the Hanukkah menorah. An eight-day festival was declared by the Jewish sages to commemorate this miracle, which we refer to today as the Hanukkah miracle.
Hanukkah Traditions & Customs
There are several traditions and customs that celebrate Hanukkah, including prayers of thanksgiving, lighting Hanukkah candles, eating traditional fried Hanukkah foods, and plenty of fun games and songs.
Traditional Hanukkah Prayers, Poems and Songs
On Hanukkah, we traditionally add two daily prayers. Hallel, a song of joy and thanksgiving, is added to our morning prayers for the eight days of Hanukkah, and we add Al Hanisim, a prayer thanking God for the miracles performed for us, to our Amidah, the silent, personal prayer service.
You can also hear several spiritual, as well as beautiful, poems and music during the eight days of Hanukkah.
This is a beautiful piyut (or Hanukkah poem) that we read after lighting the candles. The Hanukkah poem has six stanzas. The first and last stanzas discuss, in the present tense, the Jewish people’s hope for the final redemption and the ability to rebuild the Temple. The middle four stanzas discuss four different Jewish enemies who were defeated: Pharaoh in Egypt, Nebuchadnezzar and the Babylonian exile, Haman and the story of Purim, and Antiochus and the Greeks in the Hanukkah story. Despite duress from each enemy, the Jewish people prevailed. Ma’oz Tzur is often sung after lighting the Hanukkah candles.
This is a harmonious Hanukkah song that is included in the daily prayer (the Amidah). In the short prayer, we thank the Almighty for performing lots and lots of wondrous miracles for us. Many people sing Al Hanisim during dinner parties or during the prayer service.
Lighting the Chanukiyah
Lighting candles is one of the most symbolic Hanukkah traditions related to the holiday’s history. Each night, shortly after dark, is when we light the Chanukiyah (colloquially referred to as a Hanukkah Menorah).
On the first night of Hanukkah, Jews light one candle plus a Shamash (a guardian candle). On the second night of Hanukkah, Jews light two candles plus a Shamash. On the third night, Jews light three candles plus a Shamash. So on and so forth until, on the last night of Hanukkah, the Jews light eight candles plus the Shamash.
Hanukkah customs vary on how many people light the Chanukiyah. In many Ashkenazic homes, all adults and children light their own Menorah. Many Sephardic homes have the custom that one, often the head of the household, lights the candles on behalf of the family.
The Chanukiyah has eight branches and a Shamash. The Menorah that the High Priest (Cohen Gadol) lit in the Temple, however, had seven branches.
Traditional Hanukkah Foods
Many enjoy the custom of making or going to Hanukkah parties which customarily include fried foods made with lots of oil. Two popular Hanukkah foods include potato latkes and sufganiyot (jelly donuts).
Hanukkah Games, Activities & Toys
Children love playing the game of dreidel during Hanukkah. A dreidel is a spinning toy with a four-sided top. Each side of the dreidel has a different Hebrew letter: נ,ג,ה,ש – nun, gimmel, hey, and shin – standing for נס גדול היה שם, or a large miracle happened there (in Jerusalem). In Jerusalem, many dreidels replace the letter ‘shin’ with a ‘pey’ which stands for פה or ‘here’ – a large miracle happened here (in Jerusalem).
Some people play this game during Hanukkah to win gelt, a yiddish word for money. But often times we swap out the actual cash for chocolate. We might also jokingly say that a Hanukkah ritual is that many people get fat over the holiday.
Hanukkah Greeting Phrases
On Hanukkah, it is customary to greet friends and families by saying, “Happy Hanukkah,” or, “Hanukkah Samaech.”
Some people also use the Hanukkah greeting “Chag Urim Samaech,” which in English means “Happy Holiday of Lights.”
What Is Hanukkah Really About?
Aleph Beta has produced a number of thought-providing videos that answer some of the big questions about what the holiday of Hanukkah is really about. They are designed to guide you to develop a deeper understanding of what makes Hanukkah one of the most relevant holidays of our time.
Date Of Hanukkah This Year
The first day of Hanukkah is always Kuf-Hey Kislev (כ״ה כסלו), or the 25th of Kislev, in the Jewish Hebrew calendar.
This year the first night of Hanukkah is celebrated in the evening of December 22, 2019 – or the 25th of Kislev – and the last day of Hanukkah is celebrated eight days later, finishing in the evening of December 30, 2019.
Upcoming Hanukkah Dates
- 2019 / 5780 December 22 to December 30
- 2020 / 5781 December 10 to December 19
- 2021 / 5782 November 28 to December 6
- 2022 / 5783 December 18 to December 26
- 2023 / 5784 December 7 to December 15
New To Aleph Beta?
Aleph Beta is committed to the relevance of Jewish learning. We want to help our students struggle with some of life's biggest questions, and to achieve answers that are meaningful and satisfying. We believe Torah study should be evidence-based, intellectually stimulating, emotionally gripping and relevant to your everyday life.
Together with our world-renowned educators, Aleph Beta is building an online Torah library making this amazing material accessible to students around the world.
Guided by our principal educator, Rabbi David Fohrman, Aleph Beta seeks to feature world-renowned teachers of understanding. While our teachers may all have different methodologies, we pride ourselves on evidence-based instruction. Our students should decide for themselves what they believe is compelling, and in this way, we strive to keep our Torah study intellectually honest. Learn more about our mission.
How We Work
Aleph Beta is a non-profit organization. We partner with the people we are serving, by asking our community members to contribute $9+ per month. Aleph Beta has 6,600+ contributing members. We hope you’ll consider supporting us by upgrading to one of our paid membership options. (Click here to learn more).
Check out our most popular Torah series:
- Why The 10 Commandments Matter In Our Daily Lives – you’ll never see the Ten Commandments the same way again.
- A Guide To Parenting – transformative insights that every parent needs to hear.
- What Is The True Meaning Of Life? – does it get any deeper than this? A podcast in five parts.
- Why Aren’t Dinosaurs In The Torah? – with the #1 most important “tip” for how to read the Torah.
- Why Does Judaism Need Need Oral And Written Law? – understand what is so “spiritual” about law anyway.
If a “textual” analysis is more your speed, check out these gems:
- Why Did God Reject Nadav and Avihu? – the clues hidden in this story, which point to the Book of Genesis, will blow you away.
- Did God Take Away Pharaoh’s Free Will? – tackling the great theological conundrum of the Book of Exodus.
- The Parent Trap – a stunning exploration of the mitzvah of honoring your parents.