6d:"static/chunks/31079-3d8d25f6138f36ff.js" 6e:"static/chunks/89349-5884dc8d3ddf1663.js" 6f:"static/chunks/34471-d8e85907ca7a55b1.js" 70:"static/chunks/58333-3fbbecdd472bf3bd.js" 71:"static/chunks/49530-13a88822f4da6cde.js" 72:"static/chunks/27661-11973ec06d74b688.js" 73:"static/chunks/32718-df4698e464a5736b.js" 74:"static/chunks/63885-82eb9dd04a136f98.js" 75:"static/chunks/61134-feb4ac676ef5910e.js" 76:"static/chunks/41867-6a1b40ac43f0b70d.js" 77:"static/chunks/28352-16f3659e6c24ee0d.js" 78:"static/chunks/88456-24020ff3bd05bae6.js" 79:"static/chunks/app/(dashboard)/content/%5B...slug%5D/page-3768a7f640fb90b5.js" 7a:I[77228,["77579","$3","18409","$4","23747","$5","40755","$6","98500","$19","24797","$7","59107","$8","75139","$34","29483","$9","80878","$35","38437","$30","69220","$36","31079","$6d","22743","$38","89349","$6e","34471","$6f","58333","$70","67593","$c","99933","$d","49530","$71","32649","$58","53982","$e","80385","$3c","77068","$59","95132","$5a","27661","$72","32718","$73","63885","$74","61134","$75","41867","$76","28352","$77","88456","$78","62902","$79"],"default"] :HL["https://fast.wistia.com/assets/external/publicApi.js@0.7.4","script"] 7b:T59a,The Haggadah plays such a large part of the Seder, that sometimes we don't ask the big questions about why we celebrate Passover: Why do we read the Haggadah, when the backbone of the text is from Deuteronomy, rather than Exodus itself? Or, why do we celebrate that God took us out of slavery, if He was the one who let us become slaves in the first place? Regarding the first question, in the Haggadah, the Sages point our focus to a personal telling of the Exodus in Deuteronomy, rather than the actual account of the Exodus story. Does this imply that we should also take a personal perspective when retelling the Exodus on Passover? Regarding the first question, the Haggadah points to God's promise to Abraham that He would save his descendants – but first the Israel nation would become captive for four generations. Why did God allow the Israelites to become enslaved in the first place? Why not skip the whole slavery part, and go straight to the happy ending? In this course, Rabbi Fohrman re-examines the Haggadah text in search for answers, finding a new perspective behind the Haggadah's meaning, and deeper understanding as to why we have so much to be thankful for during our Passover celebrations. Discover other great passover videos at Aleph Beta, including ‘The Hidden Structure of The Ten Commandments’, ‘Why Did God Harden Pharaoh's Heart?’, and ‘The Spiritual Meaning of Crossing The Red Sea’.7c:T731,

The Haggadah plays such a large part of the Seder, that sometimes we don't ask the big questions about why we celebrate Passover:

Why do we read the Haggadah, when the backbone of the text is from Deuteronomy, rather than Exodus itself?
Or, why do we celebrate that God took us out of slavery, if He was the one who let us become slaves in the first place?

Regarding the first question, in the Haggadah, the Sages point our focus to a personal telling of the Exodus in Deuteronomy, rather than the actual account of the Exodus story. Does this imply that we should also take a personal perspective when retelling the Exodus on Passover?

Regarding the first question, the Haggadah points to God's promise to Abraham that He would save his descendants – but first the Israel nation would become captive for four generations. Why did God allow the Israelites to become enslaved in the first place? Why not skip the whole slavery part, and go straight to the happy ending?

In this course, Rabbi Fohrman re-examines the Haggadah text in search for answers, finding a new perspective behind the Haggadah's meaning, and deeper understanding as to why we have so much to be thankful for during our Passover celebrations.

Discover other great passover videos at Aleph Beta, including ‘The Hidden Structure of The Ten Commandments’, ‘Why Did God Harden Pharaoh's Heart?’, and ‘The Spiritual Meaning of Crossing The Red Sea’.

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Rabbi Fohrman explains that the prophecy of future slavery and injustice could have pertained to Jacob; Jacob’s story is really a microcosm for later events. Rabbi Fohrman further connects the narratives by taking a look back at two different stories involving Jacob from Genesis and shows the similarities within the text, which leads to the need to further examine the details of the Exodus story.

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In this video, Rabbi Fohrman revisits the question of why we use the text from Deuteronomy as the backbone of the Haggadah, suggesting that perhaps we are meant to take the farmer’s perspective of recognizing God’s fulfillment of His promise. Rabbi Fohrman explains how Passover was an opportunity for our ancestors, and is an opportunity for us today, to redeem ourselves by connecting with our brothers.

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In this final video, Rabbi Fohrman reminds us that the name of the holiday, Pesach, is also strange. We are reminded of Joseph once again, and tells us that Pesach is God striping us as his firstborn.

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